Dijana TOSKA
History is the witness that testifies to us that our Kosovo is sexually quite appealing and it is a prime field for our friends and allies to practice their Kama Sutra. Some of our friends always act on this in the name of democratic values and human rights and freedoms in the breeze of Ujman, over the glow of the gold and diamonds underground.
Kosovo’s sexuality stands between the practices of legal governance and the articulation of the ratio of forces, and naturally the sexual stubbornness in the history of the modern West surely isn’t very appealing.
As always, while acting on behalf of our benefit, our friends and allies reassure us that sex is an act of privilege and it needs to be done both ways: by those that have liberated us and are abusing us unconditionally every time they have an interest, personal or strategic, and by us (Albanians) to ourselves.
Therefore, a throng of big and small will want to devour you, both inside and out, in order to soften your back, and then normally the head will fall on its own, because their promises are our centennial aspirations, truncated and washed with our blood.
According to the neapolitains the bed is a Grand Opera of the Poor and sex is the cheapest form of pleasure, although for some of our friends and enemies this calculation seems to actually be paying off politically. Therefore, they suggest and keep pushing that we continue to practise this act as much as we can even though our revolutionary libido has dropped considerably and our pleasure is all the way down to the ground. Exclude some of the failed politicians with a slave mentality that have married whomever they could, and shamelessly keep playing the same melodies with their loud trumpets shouting that we shouldn’t turn our backs on our friends and allies because they liberated us, they gave us the opportunity to live and yet again will provide us viagra so we can survive. Because according to them, giving us viagra is a major act of social emancipation and expansion of sexual liberties. Same as winning the right for white and black people to make love in the hot lands of Africa, this is also a political act that underlines the changes of political relations, from forbidden behaviours to permissible ones. This is not because of endless love for black people, but because it falls against racial subjugation.
Practically the battle for public sex is won in an un-changed social order, because that’s what our friends and allies suggest to us that we must be willing to be sexed so we can have a better organised, liberal, democratic society, to emancipate ourselves in such a way that any immoral militant can stuff a EU standards into us. Meanwhile, forget the love in which we passionately believed and declared as strategic, that has heavily wounded the dignity of our national existence in the name of good faith.
Now, as an emancipated society, it is clear to us that the motto of our action has to be sexual economics of political reaction and the sexual proletariat politics, as a pillar of self-pleasure, will have the orgasm instead of the organisation of a state with full sovereignty.
I know, I know that there are no emotions nor ethics in politics, nor eternal strategic partners.
But, I am a daughter of Kosova and when I get revolted, I feel like I am giving and making love to my fatherland.